“Take Me to Church”: A Christian Review

Hozier_Take_Me_to_ChurchTake Me to Church,” by the Irish artist Hozier, is a global hit, reaching the number one slot in 12 countries and the top 10 in 21 more. It has gone triple platinum in the U.S. Here’s the opening verse:

My lover’s got humor;
She’s the giggle at a funeral,
Knows everybody’s disapproval,
I should’ve worshipped her sooner.
If the Heavens ever did speak,
She’s the last true mouthpiece.
Every Sunday’s gettin’ more bleak,
A fresh poison each week.
“We were born sick,” you heard them say it.
My church offers no absolutes—
She tells me “worship in the bedroom.”
The only heaven I’ll be sent to
Is when I’m alone with you.
I was born sick, but I love it;
Command me to be well.
Amen. Amen. Amen.

(Rabbit trail which, I promise, will return to main road:) Those last two lines are a reference to a Christopher Hitchens piece in which he criticized the Ten Commandments:

One is presuming (is one not?) that this is the same god who actually created the audience he was addressing. This leaves us with the insoluble mystery of why he would have molded (“in his own image,” yet) a covetous, murderous, disrespectful, lying, and adulterous species. Create them sick, and then command them to be well? What a mad despot this is, and how fortunate we are that he exists only in the minds of his worshippers.

For all my appreciation for the late Hitchens’ considerable wit and intellect, that’s a sophomorically bad misreading of the Torah, one skipping over a rather prominent passage, Genesis 3. God did not create us sick. We did that ourselves. And something else we did ourselves is on sad display in those lyrics above: we have worshiped the creature rather than the Creator (Rom. 1:18–31). And what has that got us?

The yawning nihilism/erotic existentialism of “Take Me to Church.” I have picked up the habit of grabbing swords people swing at me (like the serpentine suggestion, “If the Heavens ever did speak…”) and, at least in my mind, swinging those swords back at the original swingers. It’s not enough to tear down my worldview—you’ve got to offer me an alternative. And what Hozier offers, at least within the limits of this popular song (and his comments on it), is an only-sex-is-real-ism I don’t want. There are no absolutes in his church (um, absolutely no absolutes?) except this one: sex feels good.

[There are] no masters or kings when the ritual begins;
There is no sweeter innocence than our gentle sin.
In the madness and soil of that sad earthly scene,
Only then I am human,
Only then I am clean.
Amen. Amen. Amen.

Conservative Christian pop music voyeurs are not, perhaps, very practiced in the art of pop music hermeneutics. But if I’m reading him right, I think he’s saying that illicit sex is the moment when he feels most like himself, and the moment when his burdens—yea, even his guilt—fall away. The sexual act is the closest thing Hozier has to transcendence. But not one that gets him very high above six feet: it only makes him “human”; nothing more.

I’ll take my worldview over yours, man. I’m more than merely human; I bear the image of God. And I’ll take the cleansing Jesus offers me, because it really lasts. It’s not over when the worship high is. And one day I’ll get a permanent worship high, and a permanent cleansing. I still get tastes of heaven in the bedroom, but they’re called “foretastes” because sex is not the only heaven I get.

You can’t know in advance the effects of your own sexual choices. Every one of us trusts to some sort of worldview to help us decide which choices will best further our goals. We even rely on our worldviews to give us the best goals. So Hozier is a bit hypocritical to complain that religious institutions are squelching people’s sexuality. “Take Me to Church” is, ironically, taking a God’s-eye view and telling us the best way to a fulfilling life.

But at what cost? My church has absolutes in part because I need to be told to deny some of my impulses out of love for others. My church tells me to protect my children by being (absolutely) faithful to their mother instead of to the impulsive ideals of eros. How permanent is Hozier’s worship, I wonder? I’m guessing—and I say this sadly, not triumphantly—that his “Personal Life” section on Wikipedia will be longer than mine when he reaches my age in ten years, let alone when we stand before the Absolute Person.

If people made “Take Me to Church” the top album of 2014, perhaps they did so because they do desire to feel human, and to feel clean. These are good desires, planted there not by random genetic mutation or by ancient astronauts but by our Creator, who gave us our moral feelings (Rom. 2:14–15). He made us for Himself, and our hearts will be dirty until we find cleanliness in Him. We won’t truly be human until we see Him as He is—because we were made to reflect Him.

T. David Gordon has said that “pop music, largely created by and for commercial purposes, resist[s] serious analysis…. Commerce, then, has an enormous interest in our not taking such questions seriously” (26). What, indeed, do faux-deep pop songs like Mumford and Sons’ “The Cave” mean? Not much, Munson and Drake argue in a take-down of that song in this excellent book. You can hardly make sense of a lot of indie rock lyrics, they say. And I (and commenters on lyrics sites, at least implicitly) agree.

But Hozier managed to say something with some clarity to it, even in the brief space of a pop song, and he issued that something as a pretty direct attack on my spiritual family and my God. And he just won a Grammy. So I thought a little answer was in order.

Mark Ward

PhD in NT; theological writer for Faithlife; former high school Bible textbook author for BJU Press; husband; father; ultimate frisbee player; member of the body of Christ.


  1. Mark Ward on February 16, 2015 at 1:26 pm

    For my own files:

    Rock’s excessive sexual preoccupations pose a much more fundamental question: Is rock’s eroticism (especially in its most excessive forms) not only immoral but idolatrous? Is sexual pleasure made into a false god? (151) —Ken Myers, All God’s Children and Blue Suede Shoes

  2. Jordan Hartley on February 17, 2015 at 4:43 am

    My wife brought this song to my attention because she happened to like the musical style. She asked me if the lyrics were blasphemous as we started watching the music video for the song. I couldn’t really tell until a scene glorifying the sin of homosexuality came up. I shut it off at that point and that was our confirmation that the song was no good.
    This article really put things into perspective for me and I plan on sharing it with my wife tomorrow. Thank you for taking the time to write this well thought out, brief apologetical analysis.

  3. Mark Ward on February 17, 2015 at 9:51 am

    Glad to be of service.

    Yeah, I watched part of the video, too, and stopped when, in my skimming, I saw a gay kiss. The actual lyrics are about heterosexual immorality, but Hozier said in an interview that the song grew out of his frustration with the Catholic church’s teaching on homosexuality: “The song is about asserting yourself away from that and finding a new thing to devote yourself to.”

  4. . Susan Stutz on June 4, 2018 at 5:54 pm

    Wow! I am happy that there are Christians out there besides me that think there is a serious problem with this song. I am a musician of more than 30 years so I was attracted to the music as it stood out very different and draws you with its repeated moving minor baseline. So, I pulled up a you tube of the song on my phone. Like you all, I was also horrified when I saw the gay kiss, but out of curiosity as I knew the words were not good I tried to watch the rest of the video. It was horrifying. There is an inference of the KKK that is extremely disturbing and the use of a Molotov cocktail is just evil even though used against a homosexual. As Christians that is not what we would ever do even though we disagree with Homosexuality. The gay man was then drug and then abused, etc. It is so sick I can’t even write what all was on that video. I believe, after a brief view and study of this song and video that this song is extremely blasphemous and Sacrilegious. To say that you might as well just worship during sex in an adulterous relationship is the height of evil. God is not mocked. We as Christians need to be aware of the onslaught of evil around us that continues to reach to the lowest depths of evil. We need to be a light in a dark world. If we do not make it clear to those around us that this type of sick entertainment is poison for the soul, we could be in danger of some accountability for the demise of our Christian nation and the destruction of families and brokeness. The Bible says that friendship with the world is enmity with God. For me, I have recently had an awakening that for me to enjoy a song like Imagine, is in my view hypocrisy on my part as it speaks lies and glorifies the idea of no God and no heaven. Anyone who dreams of a world like that is both anti God and anti man. Humanism is a huge snare as it steals our value as human beings that is God given. This song, Take me to Church also steals our dignity as human beings and belittles us to below the level of animals. There is great danger in such thought and teaching. We as Christians need to stand strong against the wiles of the devil. He is roaming, seeking who he may devour. I pray that the writer of this song, Take me to Church will come to Christ and repent of the evil that he has shared with the world in the name of musical accomishment. The only place for this song is in the Pitt of hell. Dear God have mercy on us all.

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