Responsible Journalism

Peggy Noonan offers left- and right-winged examples of the level to which our national discourse has sunk:

A few days ago, I was sent a link to a screed by MSNBC’s left-wing anchorman Ed Schultz, in which he explained opposition to the president’s health-care reform. "The Republicans lie. They want to see you dead. They’d rather make money off your dead corpse. They kind of like it when that woman has cancer and they don’t have anything for us." Next, a link to the syndicated show of right-wing radio talker Alex Jones, on the subject of the U.S. military, whose security efforts at the G-20 Summit in Pittsburgh show them to be agents and lackeys of the New World Order. "They are complete enemies of America…. Our military’s been taken over…. This is the end of our country." Later, "They’d love to kill 10,000 Americans," and, "The republic is falling right now."

People are certainly capable of being traitors to their country and of wanting to see innocent people dead. But screechy alarmism like that—in our best moments we know it’s wrong, but… What is the real problem with it? Among other things (it’s rude), G. K. Chesterton would say it doesn’t take account of enough of the facts:

The madman’s explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity;for the world denied Christ’s.

Nevertheless he is wrong. But if we attempt to trace his error in exact terms, we shall not find it quite so easy as we had supposed. Perhaps the nearest we can get to expressing it is to say this: that his mind moves in a perfect but narrow circle. A small circle is quite as infinite as a large circle; but, though it is quite as infinite, it is not so large. In the same way the insane explanation is quite as complete as the sane one, but it is not so large. A bullet is quite as round as the world, but it is not the world. There is such a thing as a narrow universality; there is such a thing as a small and cramped eternity; you may see it in many modern religions. Now, speaking quite externally and empirically, we may say that the strongest and most unmistakable mark of madness is this combination between a logical completeness and a spiritual contraction. The lunatic’s theory explains a large number of things, but it does not explain them in a large way. I mean that if you or I were dealing with a mind that was growing morbid, we should be chiefly concerned not so much to give it arguments as to give it air, to convince it that there was something cleaner and cooler outside the suffocation of a single argument.

I confess the link between Noonan and Chesterton in this post may be a bit forced. But Chesterton’s words do apply to conspiracy theorist political pundits in at least one way: anything you say to disabuse them is already a proof of their point inside their little circle.

Real conspiracies exist, I’m sure, but make your circle of facts as big as you can before you conclude that you’ve found one.