BY FAITH WE UNDERSTAND

Proof of what is unseen.

ABOUT MARK WARD

BY FAITH WE UNDERSTAND

Proof of what is unseen.

ABOUT MARK WARD

King James Quiz!

A few weeks ago a fundamentalist pastor I deeply respect told his congregation that the King James Version is an "impediment to many if not most of the Lord’s people in really understanding many passages of Scripture." (I leave his name out only so as not to create trouble for him.) He said this despite the line I most often hear: "Oh, well, I grew up on the KJV so I can understand it." I used to think that way myself. So let's get specific. Take my three-question open-book quiz! The book you...

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What Is Original Sin?

Alan Jacobs, in his new book Original Sin, lists "five distinct beliefs" which make up an Augustinian anthropology (or a belief in original sin): You must believe that everyone behaves in ways that we usually describe as selfish, cruel, arrogant, and so on. You must believe that we are hard-wired to behave in those ways and do not do so simply because of the bad examples of others. You must believe that such behavior is properly called wrong or sinful, whether it's evolutionarily adaptive or...

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Original Sin

"Original Sin: A Cultural History" (Alan Jacobs) I just finished Original Sin, an excellent book by Wheaton English professor Alan Jacobs (heretofore of Books and Culture and First Things fame). It's obviously appropriate to argue for the doctrine of original sin via direct scriptural exegesis. But Jacobs' book, though it does a (helpful!) bit of that, builds up a supplementary, inductive case. He tells many stories that demonstrate the truth of the doctrine. Many of those stories involve...

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The Edwards Center at Yale

Background reading for my dissertation has focused much upon Jonathan Edwards and his Religious Affections. Yale has placed the entire work—the second volume in its own august series—online, including the lengthy introduction by John E. Smith. The Banner of Truth edition follows a slightly (?) emended text, the Worcester edition. The Yale edition follows the first edition of Edwards' work.

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