Some good insights. A gracious perspective. Critical of bad leaders without letting fawning followers of the hook. Thinks carefully through what a healthy doctrinal militancy should look like.
Gives us all a great Newton quote:
All religious parties profess a great regard to the precept, Jude 3. “Contend earnestly for the faith.” And if noisy anger, bold assertions, harsh censures, and bitter persecuting zeal, can singly or jointly answer the apostle’s design, there is hardly a party but may glory in their obedience. But if the weapons of our warfare are not carnal; if the wrath of man worketh not the righteousness of God; if the true Christian contention can only be maintained by Scripture arguments, meekness, patience, prayer, and an exemplary conversion—if this is the true state of the case, where is the Church party (may I not say, where is the person) that has not still much to learn and to practice in this point?
Feels a bit too much like what it is: a collection of blog posts. It isn’t really a unified book, though it presents a unified perspective. And it hews to the blog genre in its willingness to make just a few (and I do mean only a few) unsubstantiated assertions, such as “The past ten years have witnessed a sharp increase in defections from fundamentalism.” (88) That’s a bloggable assertion, but not a bookable one. I need to see a footnote or some verbal hedging (“My impression is…”).
Introduced a helpful category: the “silent moderate majority” of fundamentalists, people who don’t like but who don’t complain about the excesses of bad leadership. (81)
And introduced a helpful concept: the “war psychology” many fundamentalists adopt.
Could it be that the brother who “walketh disorderly” (2 Thessalonians 3:6) is not necessarily the one who has a broad view of fellowship but the one whose doctrine of fellowship is too narrow, divisive, and schismatic? Could it be that the “disobedient brother” is not the one who is over-generous in his acceptance of others, but the one who lacks that gracious and magnanimous spirit? Could it be that those who have “caused division and offenses” are indeed the hyper- fundamentalists and that we should “avoid them” (Romans 16:17, emphasis added)? Could it be that the hyper-fundamentalists are the ones who have trespassed against their brothers and that it is these who need to be brought before the church (Matthew 18:15–17)? (61)
And this is all too true:
This rehashing of the old battles left the fundamentalist church anemic and intellectually impotent for the present battles. Where are the fundamentalists in the battle against evolution, Open Theism or the charismatic movement? It is the conservative evangelicals who are leading the charge on current debates.
And this, too:
A superstitious adherence to the King James Version of the Bible became the measure of one’s spiritual experience. (54)
I urge Aaron to start over, with a *book* in mind, not a series of blog posts. Use his blog posts, but get a fresh outline that really goes somewhere. Give us some criticisms and then a constructive proposal for a way forward. Meanwhile, readers will still benefit from a gracious but firm spirit and some helpful insights.
Aaron provided me a review copy free of charge, but I hope it’s obvious that he attached no strings to my review.