A filler post, I know

I hope to post a little substance on the TNIV, answering a great comment I got from an SBTS Ph.D. student and part-time teacher, but I need to do that after I finish Ezra, Nehemiah, and Esther for the Bible Reading Program at BJU Press.

Until then…

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My ultimate team, The Ws, is headed up to the Frozen Goose Ultimate Tournament at North Greenville University on Jan 26.

Here’s my current roster:
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Here’s one of the only pics I have of me doing anything remotely cool on the frisbee field. Nine times out of ten, or more like 99 out of 100, it was Greg Bartlett grabbing the disc out of the air over my head. But the camera must have brought something out of me. Or else eating wife-cooked food took an inch off of Bartlett’s vertical:
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What in the World! selections, no. 1

I’m planning to provide select excerpts from the What in the World! (WITW) newsletter as a regular feature of this blog. The newsletter is available free from Bob Jones University. It’s been coming out for a good 20 years as a service to local churches.

So here’s my first selection, this one from the latest issue. I consider it especially powerful when a non-Christian attacks the faulty thinking of his own, like in the following:

Science is science. Religion is religion. Each should stay on its own side of the back seat. This is the thinking of many in America.

“The problem with this neat separation,” says physicist Paul Davies in a New York Times op-ed piece, “is that science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. When physicists probe to a deeper level of subatomic structure, or astronomers extend the reach of their instruments, they expect to encounter additional elegant mathematical order. And so far this faith has been justified.”

Davies says he has often asked other physicists “why the laws of physics are what they are.” Some reply, “That’s not a scientific question.” Others say, “Nobody knows.” Davies finds that the most common response is, “There is no reason they are what they are—they just are.” But, Davies says, that’s faith!

Both science and religion have to believe “in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws.” Davies doesn’t accept religion’s claims. But science cannot claim the high ground: “Until science comes up with a testable theory of the laws of the universe, its claim to be free of faith is manifestly bogus.” (New York Times, 11/24/07)

For a free subscription to What in the World!, e-mail witw@bju.edu.

The status of women in OT times

I just finished reading Ezra and writing about it for tenth graders. I spent a fair amount of time evaluating and seeking to understand Ezra’s actions at the end of the book, the 111 divorces he oversaw.

I had a thought: if marrying a Canaanite woman didn’t make that woman a Jew (you had to be a Rahab or a Ruth to become a Jew, someone who feared God) apparently women in OT times had a responsibility to believe as individuals. Am I wrong to see that responsibility as conferring a higher status on women than did surrounding cultures? Would it occur to anyone to ask the average Hittite wife what her religion was if the husband’s religion was already known?

Pandora

I just got a recommendation from a friend to try a cool Internet radio station called Pandora. You can set up your own Internet radio stations based on your favorite artists.

So I made a station for artists like “Chanticleer” and one for artists like “The King’s Singers.” So far I’m getting all a cappella, but there really just aren’t that many groups like my two favorites so I am clicking the “thumbs down” option on many of the artists they’re suggesting. After a while Pandora will learn more of my preferences.

I didn’t use to have the theological category of common grace, but Chanticleer was a factor in my attachment to that category. I’m a huge fan of Chanticleer because I think unbelievably beautiful singing glorifies the Lord intrinsically.

I was the one who asked them at Bob Jones to sing “Song for Athene” by John Tavener (one of my very favorite choral composers)—the one which they accidentally pitched too high, causing the soprano to squawk. Poor guy.